One of the most recognizable yoga asanas, Vrksasana (Tree Pose) has been identified in Indian relics dating back to the
seventh century. “A figure standing in a one-legged balance is part of a famous stone carving in the town of Mahabalipuram,” says Tias Little, the director of YogaSource in Santa Fe, New Mexico. In ancient times, he says, wandering holy men called sadhus would meditate in this posture for long periods of time as a practice of self-discipline.
In some traditions, the pose is called Bhagirathasana, to honor a great yogi king from India who?egend says?tood on one leg for a long time to appease the Hindu god Shiva and to be allowed to bring the sacred river Ganges from heaven to earth. “This posture represents the intense penance of Bhagiratha,” says Kausthub Desikachar, son and student of the yoga master T.K.V. Desikachar and chief executive of the Krishnamacharya Yoga Madiram in Chennai, India. “It’s supposed to motivate us to work toward our goal even if there are many obstacles in the way.” That doesn’t mean you have to stand on one leg for years. “The point is to make a dedicated effort to one’s practice,” he says. “It makes us strong, it enhances our willpower, and we achieve amazing benefits.”
This ancient, reliable pose is often the first balance posture you learn, since it’s relatively simple and strengthens your legs and spine and opens your thighs and hips. When you practice balancing poses, you learn some practical lessons in how to get grounded, find your center, stay focused, and steady your mind. Plus, the processalling and trying againelps develop patience and persistence, humility, and good humor.
Boost your balance
Learning to balance often has more to do with your mental state than your physical abilities. If you’re stressed, or if your mind is scattered, your body is likely to be unsteady, too. And, of course, the very practice of trying to balance is stressful. Most of us, as we try to balance, have unsettling thoughts like “I can’t do this” or “Everyone’s watching me wobble.”
Luckily, there are three tools you can use to quiet distracting mental chatter and steady your mind:
1. Be aware of your breath. Paying attention to your breath helps unite body and mind and establish a state of physiologic calm. As yoga master B.K.S. Iyengar writes in his classic guide, Light on Yoga, “regulate the breathing, and thereby control the mind.”
2. Direct your gaze. Also called drishti, a steady gaze helps focus your mind. In Vrksasana, anchoring your gaze on the horizon or a fixed point directs energy forward to keep you upright.
3. Visualize your tree. Imagine that you are a treeith your feet rooted firmly in the earth and your head extending up toward the sun. Take a moment to meditate on what “tree” means to you and find an image that suits your body and temperament graceful willow, a solid oak, a flirty palm. Invite this mental picture to guide you toward stability.
Lie down
Before you dive into trying Tree Pose, lie on your back and hug your knees in to your chest, drawing slow circles in the air with your toes. Point and flex your feet to prepare your ankles for balancing. To open the hips and stretch the thighs, spend a few moments in Supta Baddha Konasana (Reclining Bound Angle Pose), lying on your back with your knees bent and the soles of your feet together. Support your legs by placing blocks or folded blankets underneath your thighs. Relax here as you tune in to your breath.
Next, try Supta Vrksasana (Reclining Tree Pose) by lying on your back and pressing the soles of your feet into a wall. Keep the backs of your heels on the floor and your toes pointed toward the ceiling. Place your left hand on the front of your left hip to help keep your pelvis level as you bend your right knee and place the sole of your right foot on the inside of your left thigh. If the back of your right thigh doesn’t rest on the floorr if your left hip pops uplace a block or rolled blanket under your right thigh. Reach strongly through your left leg, pressing your left foot into the wall. On an inhalation, lift your arms overhead until they touch the floor behind you, with palms facing each other. Remain here for a few breaths, then do the other side.
Take it to the wall
Stand in Tadasana (Mountain Pose) with your hips directly over your feet and your right side close enough to a wall to lightly rest the fingertips of your right hand there for support. Lift and spread your toes, then set them on the floor, pressing down evenly through all four corners of each foothe mounds of the big toe and baby toe and the inner and outer heels. Stack your joints: knees over ankles, hips over knees, shoulders over hips, and ears over shoulders. Bring your left hand to the center of your chest, in half prayer position.
Take a moment to enjoy the gift of having two strong legs. Then mentally send roots down through the earth under your right leg as you imagine attaching a silk cord to the crown of your head, drawing you up. Keep this sense of simultaneously rooting and lifting as you bend your right knee and bring the sole of your right foot to your inner left thigh. You can place your right foot anywhere along the left leg, or if you feel steady, take your right ankle with your right hand and place the heel into the little notch at the top of the thigh just below the groin, toes facing down. Press the sole of your foot and your inner thigh equally toward each other. Take five deep breaths, release the pose, then switch sides.
Center your tree
Now it’s time to practice the full pose away from the wall. If you’re on a wooden floor, try the posture without a mat, letting your feet connect directly with the firm surface. Begin by breathing steadily in Tadasana. Root down through your legs and feet and lengthen up through your torso and head. Shift your body weight to the left leg, and pick up your right heel, keeping your right toes touching the floor. Bring the sole of your right foot to your left ankle and open your right knee out to the righteeping your toes on the floor if you like. Anchor your drishti at eye level on the horizon and press your palms together in front of your heart in the prayer position known as Anjali Mudra (Salutation Seal).
Bring your fingertips to the frontal hip bones (the bony points on the front of your pelvis) to be sure it’s in neutral and one side isn’t lifting higher than the other. Lengthen your waist and gently draw your bent knee back to help open the thigh, all the while keeping your pelvis in neutral. If you are comfortable, bring your foot to the inside of the left thigh. Release your tailbone toward the floor. Elongate your spine as you inhale and press the foot of your standing leg down firmly as you exhale. When you feel ready to experiment with your balance, inhale as you reach your arms up toward the ceiling, parallel to each other with your palms facing in. (In some versions of the pose the palms touch. Try it both ways to see which you prefer.) Lengthen through your fingers as you relax your shoulders, drawing your shoulder blades down your back. Stay in the pose for several slow, steady breaths, keeping your face passive. Then, if you want an extra challenge, try staying balanced in Vrksasana with your eyes closed. Repeat the pose on the other side.
In Corpse Pose, we symbolically “die” to our old ways of thinking and doing. The normally perceived boundaries of body image dissolve, and we enter a state of blissful neutrality. In reply to the question “What does Corpse Pose feel like?” one of my teachers always said “Nothing.”To practice Savasana, start by aligning the body. Make sure that your two sides are resting evenly on the floor and that your ears are equidistant from your shoulders. Physically relax the muscles and bones. Imagine that the mass of your body is sinking down into the floor, then spreading out like a puddle of oil. Next calm the senses. Soften the root of your tongue. Cradle your eyes in their sockets and turn them down to gaze at the heart. Release the inner ears to the back of the skull (yet keep them alert to the sound of the breath). Smooth the skin at the bridge of the nose and melt it toward your temples.
12,000 times you practice it. An informal survey of my students confirmed this. They commonly reported feeling that their thighs were on fire, that their knees would explode, or that their ankles were going to break off. Since you don’t come to yoga to increase your physical and mental discomfort, how can you make this pose more accessible?
Urdhva Mukha Svanasana (Upward-Facing Dog) is an invigorating backbend that opens the chest and shoulders and strengthens the arms and legs. It’s central to Sun Salutations and is practiced repeatedly between other postures in flow classes. Linking breath to movement is important when you’re practicing Up Dog, because the breath animates and illuminates the pose and opens the heart.
For the first couple of years of my yoga life, Chaturanga Dandasana (Four-Limbed Staff Pose) was the bête noire of my practice. As a flexible person with loose shoulders, I thought the pose was designed for another species—one that had a strength that was completely alien to me. Over time, though, Chaturanga has become a great friend and teacher, helping me to develop the strength and stability that once seemed elusive and imprint actions and principles that serve throughout my practice. The pose is challenging for many students, but its payoffs are great: It strengthens the arms and legs, tones the abdominals, builds healthy shoulders, and prepares students for arm balances, inversions, and backbends. And it’s character building.
Halasana (Plow Pose) is often taught hand-in-hand with Sarvangasana (Shoulderstand); both poses are great mood stabilizers, said to simultaneously relax your nervous system and boost your energy level.You can do Halasana, which takes its name from the humble horse-drawn plow it resembles, before or after Sarvangasana, (itself referred to in much more regal fashion as the queen of asanas), but there no reason Halasana can be practiced, with a proper warm-up, all by itself.
At its most basic, a forward bend opens the entire back of your body. When you take the shape of a forward bend, you fold in toward yourself, which encourages a sense of introspection and stillness that is sometimes hard to find in postures that are more invigorating, such as backbends and standing poses. However, as you move into a pose like Upavistha Konasana (Wide-Angle Seated Forward Bend) and begin to stretch your hamstrings and adductors (inner-thigh muscles), you may notice your thoughts and emotions becoming stimulated. You may find yourself making comparisons to others or wishing you could draw your body closer to the floor. Upavistha looks simple, but the mental patterns this pose engenders can be revealing and enlightening.
simultaneously stretches the hamstrings and opens the shoulders—two actions that will improve your yoga practice and increase mobility in your daily life. Acumen is required to make progress in both areas, which sometimes seem to be in conflict. When you pursue the forward-bending aspect of the posture (which elongates the hamstrings) with so much enthusiasm that your shoulders round forward and your chest collapses, you’ve missed an excellent opportunity to increase the range of motion in your shoulders and counteract some postural habits that our increasingly computer- and car-driven lives promote. Although Parsvottanasana contains a forward bend, it’s dramatically improved by weaving in an element of backbending: keeping length along the front of your body.Marrying opposites, of course, is central to the big picture of hatha yoga, often defined as the union between the opposing solar and lunar energies. You also need to find a balance between freedom and stability in Parsvottanasana. The freedom you can find in your upper body as you extend your spine and open your shoulders is very much facilitated by the stability of your base and the strength of your legs. As you explore the pose, embrace its dualities. Your physical alignment will improve, and with the liberating effects of embodying opposites, you may experience an energetic alignment as well.
What compass directions would you assign to the back and front of your body? My front (my belly!) has been going south for the last few years, but thatnot what I mean. In Sanskrit, paschima means both ack?and est,?while purva means both ront?and ast.?So according to the yogis, your back body is the west, your front body the east. This terminology gives us the names of two common, related poses: Paschimottanasana (Intense Stretch of the West Pose or, more commonly, Seated Forward Bend), which stretches your back body, and Purvottanasana (Intense Stretch of the East, or Upward Plank Pose), a slight backbend and front-body stretch that provides a nice counterpose to its western opposite.
It might be surprising that the Sanskrit name Utkatasana is sometimes translated as Fierce Seat or Powerful Pose. The asana looks fairly straightforward and simple—you bend the knees as if preparing to sit on a chair. It looks so much like someone sitting on an imaginary chair that it’s commonly called Chair Pose.




